Water baptism has never been an option for Christians. The scriptures clearly teach us to be baptized in water. Christians may differ on what age or how much water is needed but all agree that baptism is essential. Every place in the book of Acts where the Holy Spirit is poured out on new believers it is always linked with water baptism. In other words Spirit baptism and water baptism go hand in hand. Baptism is a means of grace. This means it is a way Christians encounter God. It is more than a symbol. When submitted to in faith it makes real in us three important truths. The first is the forgiveness of sins. Water is used for washing and in baptism we are washed from our sins. Baptism is the visible sign of the invisible reality that by faith in Christ our sins are forgiven. The second truth is the death of the old life and the resurrection of the new life. The Bible teaches that when we come to Christ the old us dies and Christ raises us to a new life with Him at the center. In baptism we go down into the water and die, then we raise out of the water in new life. The third reality is the refreshing of the Spirit. God sends the Holy Spirit in us to give us the character of Christ, but the Spirit also comes on us to give us the ministry of Christ. We are empowered by the Spirit to represent Christ on earth. In baptism we are refreshed and renewed into this life of character and power. If we have been baptized we don’t need to do it again. The Bible says there is one baptism. Sometimes people want to be re-baptized but it is impossible. It is like being remarried to the person you are already married to. However people can recommit there baptism just like people can reaffirm their wedding vows. If you have never been baptized or you want to reaffirm your baptismal vows, let me know and we will set a date soon. The Bible says repent and be baptized. Now is the time.
Jan
07
The Weekly Dispatch – Fasten Your Seatbelts (by Kevin Clancey)
The emphasis of the apostles preaching in the first century was on the resurrection of Jesus. Much contemporary Christian preaching and music focuses on the cross of Christ. I don’t think we overemphasize the cross, but I think we underemphasize the resurrection. While it is important to point out what Christ has done for us on the cross, it is equally important to point out He is risen and alive. Our gospel, our good news, is a message of life. Yes our response to the cross is repentance and faith in what He has done for us, but now it is also living out a Spirit filled resurrection life.
I believe this Spirit filled resurrection life is what we have to offer to the city of Bremerton WA and our region as The Firehouse Church. We are people of hope, joy, peace and love. We live during a time and in a region where those things are needed. God is calling us to be a visible witness to the resurrection of Jesus. This includes passionate worship, joyful witness, sacrificial love and authentic fellowship. These traits will be highly contagious as we pray them down upon us.
Sunday January 9th will our first time to gather at the Oyster Bay Inn as we make the move to Bremerton. It will be a time of joy and we expect His presence to lead us. I am looking forward to worshipping with you, praying with you, hearing His voice with you. And I am looking forward to witnessing a great awakening in Bremerton, Kitsap County, the Pacific Northwest, the Western USA, all the USA and more. Fasten your seat belts.
Nov
05
Weekly Dispatch by Kevin Clancey – The Word of God
(by Kevin Clancey)
….the Bible is clear, God is still speaking through His people. The Holy Spirit does not contradict the previous revelation of Jesus in the gospels, or the rest of revelation in the Bible, but He illuminates it and applies it so the Word is living among us.
King Josiah was the last good King in Judah before the exile of the Southern Kingdom to Babylon. He assumed his kingship at the age of 8, but by the time he was 16 he was seeking God. At the age of 26 he ordered the repair of the temple which had been brought to ruins by years of pagan worship and neglect. During the rebuilding the Book of the Law was found, this was either the first five books of the Bible, or simply the fifth book, Deuteronomy. After this was read to Josiah he was deeply moved to repentance because he realized how far God’s people had fallen from the covenant laid out in the book. Josiah then led the nation into a national repentance and saved the land from conquest for another generation. King Josiah gave great respect to the Book of the Law. He respected and honored God’s Word by believing it and obeying it. God’s Word, His revelation, is central in revival. It was in Josiah’s time and it is in ours.
When modern Christians use the phrase ‘the Word of God’, they usually mean the Bible. But the Bible teaches that the Word of God is more than the Bible. First and foremost the Word of God is Jesus. Jesus is the Word made flesh according to John. God revealed Himself in person, in human history God showed up in Jesus. This means if you want to know what God is like the answer is to look at Jesus. The Word of God is also the Bible. God has revealed Himself by inspiring a book to tell of His actions and intentions in history. The Bible is God-breathed and is therefore the trustworthy revelation we have to build our faith upon. There are many good books, but the Bible is the unique book of God, it is the Word of God. Third the Word of God is still among us. Holy Spirit is still with us and still revealing, teaching, encouraging and comforting the church. This makes many Christians uncomfortable, it seems so subjective, but the Bible is clear, God is still speaking through His people. The Holy Spirit does not contradict the previous revelation of Jesus in the gospels, or the rest of revelation in the Bible, but He illuminates it and applies it so the Word is living among us.
As we honor the Word of God by believing it and obeying it, revival can begin, grow and be sustained among us. More on the Word of God this Saturday at The Firehouse Church.
Oct
28
Weekly Dispatch –Finishing Well
Finishing Well by Kevin Clancey

It is God’s desire that we finish well. Solomon didn’t. Asa didn’t. But we can.
2 Chronicles 14-16 is the story of King Asa’s reign in Judah. Asa was one of Judah’s good kings. He established reforms in the land that ended pagan idolatry during his long rule. The Bible says because of this King Asa and Judah had a long period of peace during his time. Asa only had two conflicts while he was King and was victorious in both. Yet the story doesn’t end well for Asa. During his final years, Asa stopped seeking the Lord. He turned to foreign alliances for political security instead of praying for God’s guidance. He stopped listening to the voice of God through the prophet Hanani, and imprisoned the prophet when he brought a corrective word from God. And finally Asa fell ill and sought the aid of physicians, who in his day were more like sorcerers, and again did not seek God. Like his great grandfather Solomon, Asa is the story of a man who began well but ended poorly.
In 2 Chronicles 15:2 the prophet Azariah says to Asa, “The Lord is with you when you are with Him, if you seek Him, He will be found by you, but if you forsake Him, He will forsake you.” The Bible is full of promises that God will be found by those who seek Him. But often those who find Him become comfortable in their circumstances and forget about God when life is going well. Many who start out well end poorly.
It is God’s desire for his children that we finish well. Solomon didn’t, Asa didn’t, but we can. This week we will look at God’s provision for us to finish well both in our own lives and in the life of the church seeking to sustain and grow revival.
Oct
27
Bremerton
Part of The Firehouse Church’s calling has been to be able to do worship and ministry within the city of Bremerton. There has been prayer, waiting, and more prayer regarding this eventual move to this city. Details are being set in place for the possibility of meeting at Oyster Bay Inn (Kitsap Way) in Bremerton, utilizing their conference room on Sunday mornings for worship, and turning a couple of their rooms into very usable nursery and children’s church spaces! Please keep this in your prayers for God’s timing, favor and that as we move through these steps, in all ways, we keep our eyes and hearts set on Him. Exciting days ahead…great timing for these days of Prayer and Fasting within Grace Covenant (see under “events” on website) !
Sep
03
Weekly Dispatch by Kevin Clancey ~ WORSHIP
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We can give God our time
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We can give God our treasure
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We can give God our attention
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We can give God our talents
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We can give God our praise
All of these are things we do in order to worship. But here’s another important point: To truly worship we give these things as a free offering of love, born out of a genuine encounter with God. If we do them in a legalistic way, we won’t have our minds renewed and we won’t come to know the will of God but instead become religious modern day Pharisees. Worship is first and foremost the willing sacrifice made out of love because we have been met by the deep love and mercy of God in Christ.
Worship is first and foremost
the willing sacrifice made out of
love because we have been met by
the deep love and mercy
of God in Christ
Jul
16
Normal Christianity
I just got through reading the gospel of Mark. In Mark 16:17,18 Jesus makes this amazing statement, “And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison it will not hurt them; they will lay their hands on the sick, and they will recover.”
There are five promises in this passage for those who believe: authority over demons; tongues; protection from wildlife; protection from poison; healing. This is normal Christianity, and for two thousand years a lot of the church has been theologizing normal Christianity away. We have endured ridiculous, non biblical theologies like, ‘there are no more demons, Jesus got rid of them all on the cross.’ Healing and tongues were only meant for the first century church.’ ‘There is no super-natural protection; Christians simply have to be careful.’ None of these theological statements have any biblical support. What does have biblical support is deliverance, tongues, divine protection and healing.
What has resulted from this is sub-normal Christianity being called and accepted as normal? We are scandalized by prominent Christians being caught in adultery or greed. We are scandalized by the polls that show Christians don’t really live much different from the rest of the culture in terms of their morality. But we are not scandalized by our impotence. But our impotence is a scandal, and in some ways worse than the above mentioned moral failings.
We are the only people on earth filled with God. Jesus said don’t put your light under a bushel but let it shine. How is it we have only interpreted this morally and not in terms of power? Throughout the New Testament we are promised power to be His witnesses. Yet when we don’t pursue miracles it is the same as not pursuing moral righteousness, we are hiding the light of the Holy Spirit and depriving the world of an encounter with a miracle-working God.
The lack of the miraculous makes unbelief too easy for the world. The world can produce people who look as morally good or better than church-goers, and the demonic cults can counterfeit miracles. But only the people of God can produce people of purity and power. Our love, goodness and the miracles of God are our witness to Christ. To settle for anything less is a sin and it is boring.
If you have never cast out a demon, spoken in tongues, been divinely protected by God spreading His gospel or healed the sick repent right now and ask God to fill you with power and opportunity. If you have dabbled in these things but it is not normal, repent and tell God you want a new normal. This generation has the opportunity to make sub-normal Christianity obsolete and make normal Christianity visible to an unbelieving world.
Jul
16
Jon and Kate: Rebuilding from Fatherlessness
Jon and Kate are breaking up and getting a divorce. I never watched more than five minutes of the show but it has raised a very common issue. It is the issue of passive men and domineering women in marriage. I have seen this often in thirty years of ministry, the fatherlessness of our culture has contributed greatly to confusion in men and a real emasculation. We have also taught women to be very aggressive and fill the void left by passive men.
I have a couple of observations. First, the answer is not macho men. Machismo is a mask for insecurity and is not the antidote to passivity. Second, women are not to be doormats; biblical submission means respect and honor but not the loss of identity or blind obedience. Instead I think fatherless men need each other to regain their confidence to be initiators in their relationships and real leaders in their families. Women need to realize no matter how much their husband acts like a boy they cannot treat him like a boy. He cannot be nagged into growing up or being the man you hoped you got. If you treat him like a child most likely he will remain a child.
One thing I have a real problem with is the man leaving the bossy wife and saying he did this because he finally grew up. Running away is not growing up, it is as cowardly as passively letting her boss you around. Real growing up takes responsibility for the problems passivity has created and initiates change in the relationship. Instead of running into the arms of another woman, change your behavior toward the woman you married. Come out of your hiding place, learn to both love and confront your wife. Don’t act like a child, gently confront her when she tries to treat you like a child or corrects you like you are a child, and become a real grown up man worthy of her respect.
Jun
16
Messy Revivals or Clean Cemeteries?
In Matthew 13 Jesus tells the parable of the weeds and the wheat. In this parable Jesus describes the wheat and weeds growing side by side. The workers want to pull the weeds but the master forbids them to do so. He tells his workers to let the weeds and the wheat grow side by side, for if the workers pull the weeds they will also inadvertently pull some of the wheat as well. Jesus says the wheat which represents his work and the weeds which represent the devil’s work will be separated by his angels at the end of time.
I believe this parable has real application to revival and Holy Spirit manifestations which have happened throughout church history and are happening today. In western Christianity there is a strong preoccupation with neatness and order and a real disdain for the messiness of revival. We have a rationalistic tendency to categorize anything we can’t understand as being of the flesh or the devil and try to tame it or put a stop to it. Even in churches that are ‘open to the Holy Spirit’, (I have learned to dislike that phrase) we only allow so much. In doing this we quench the Spirit and damage the wheat in our zeal for a weed-less church.
About six years ago the Holy Spirit broke out in a new, exciting and messy way in the church I was pastoring. Some people loved it, some people disliked it and left and many endured it without much enthusiasm. But I learned some things. First, Holy Spirit likes to have reign in the church and He is not obligated to us to explain what He is doing. It is not our church and He is not our pet to do our bidding. The church belongs to Jesus and His Spirit brings Him to us and us to Him as He sees fit. Our job is to go with Him, not to tame Him our control Him. Second, we often use the word discernment as a mask word for control and control always has its root in fear. We are afraid of looking strange, we are afraid of God being totally in control of our lives and bodies, we are often bound by the opinions of others and what they might think. Third, when God touches people powerfully He intends it to bring fruit but that fruit is often conditioned by people’s responses.
I think I learned two important things during that time to maximize fruitfulness. First, ignore the weeds. This is hard for western Christians to do, we want our revivals pure, but Jesus cautions us that in our zeal for weed pulling we destroy what He is trying to do; we quench the Spirit and actually pour water on revival fire. Second to get the full fruitfulness from people’s encounters with God we need to marry powerful encounters with discipleship.
Two examples taught me this. One of the examples is from church history and the other one from my own history.
During the early 1800’s the Presbyterians, Baptists and Methodists came together on the American frontier and held a series of communion meetings in Kentucky. The most famous of these was at Cane Ridge in 1802. The Holy Spirit fell powerfully at these meetings, conversions, healings, deliverances and strange manifestations abounded. The description of these meetings makes the wildest of today’s revival gatherings look mild. After these meetings the Presbyterians were the most critical of the manifestations and tried to calm things down, the Baptist were a little more accepting and the Methodist embraced just about everything that was going on. During the following decade it was the Methodists who spread most rapidly and powerfully along the borders of the American frontier; the Baptists grew, but not as much; and the Presbyterians brought up the rear. All three groups were powerfully touched but the ones who did the least weed pulling got the most wheat.
The other thing the Methodists did was they rigorously followed up on their converts, put them in small groups and discipled them. The early Methodists got their name because they had a method of bringing people beyond conversion into discipleship and they applied it. Better than anyone else the early Methodist married powerful God encounters with discipleship and it bore maximum fruit.
In my own history, when God moved powerfully on our church He especially moved upon some of our youth. We had young people falling out in the Spirit, crying, laughing, shaking, spinning, prophesying and experiencing dramatic touches and calls from God. Looking back at the fruit of all this I noticed that the boys did better than the girls over the years of living out these experiences in positive and fruit bearing ways. The girls were equally, and in some cases more powerfully touched and don’t get me wrong many of them are still going strong, but some fell away and to this day are not living out the calling that was placed upon them when they were encountered. But to a greater degree the boys have done better to this time. There was one big difference. Many of the boys who were encountered were a part of a discipleship group we called Baalam’s Donkeys. This group met weekly to eat, study, hold each other accountable and pray. In other words they were discipled. It wasn’t until much later that we tried to start such a group for the girls. To this day I can’t think of one of those boys who aren’t excelling in their Christian walk. They are helping plant churches, preparing to go on the mission field, leaders in their schools and churches, going to seminary, working as youth pastors, they are doing great. Again the marriage of powerful Holy Spirit encounter and discipleship grew good wheat.
We spend way too much energy weeding in church. I want the wheat. I want revival, I don’t care if it is messy and there are fleshly indulgences, I would rather have messy revival then a clean cemetery for my church experience. But I have learned that God encounters don’t replace discipleship, they are the point of discipleship. We study, pray and hold each other up not as religious duties but to get the maximum harvest from the encounters we have with God. There is no dichotomy between revival encounters and discipleship, but when married together there is great fruitfulness.
Apr
07
God is a God of Power
Recently I was reading a profile to a “Bible School”; they were very interested in letting their inquirers know they were serious and dedicated to following the word of God, the Bible. They also were very intentional in stating that they were non-charismatic and believed that the sign gifts of the New Testament were not normative for today’s church. I was struck by the obvious contradiction. You see the Bible they so enthusiastically uphold is a book chalk full of signs and wonders. And nowhere in that Bible does it say, or even insinuate, that signs and wonders where meant for a specific age and not the ongoing operation of a wonder working God. It is sad that people so deeply committed to the truth of the Bible are so blind to the clear teaching of the Bible. God is a God of power. Christianity is based upon the miraculous. Jesus’ conception was a miracle. His ministry was one miracle after another. His resurrection was the great miracle upon which we build our hope. The early church grew upon the testimony of miracles done by Christians. Good Bible believing Christians affirm all this, but they stop short of believing God is still God by denying He is still regularly doing miracles today. Much of western evangelicalism believes in the Great I Was and the Great I Will Be, but they deny the Great I Am. God did it back then; He will do it again in heaven, but don’t expect much from Him now. The sad thing is we get what we expect. Not believing in the miraculous becomes a self-fulfilling prophecy. Jesus taught if we don’t have faith for miracles we won’t get miracles. In fact because the church is a unit, because we are all connected, the unbelief of some Christians becomes a ball and chain upon all Christians. The stated unbelief of the above Bible school makes miracles harder to do in Africa and harder to do for you and me. Jesus could do very few miracles in Nazareth because of their unbelief.Paul said, “The kingdom of God is not a matter of talk but of power.” We have turned it into a matter of talk instead of power. If you say you believe in the Bible then believe in the whole Bible and believe in the God of the Bible. Start pressing into the miraculous, start believing God for miracles, start praying for miracles and don’t stop. It is time for our culture to see that the kingdom of God is still a matter of power and then they may listen some to our talk.


